Organization Culture of Harley Davidson Essay

Harley Davidson has a strong organizational culture. The organization transformed its business strategy and aligned its organization strategy to meet the challenges it faced from low cost and fuel efficient Japanese competitors in the late 1970’s. However, the introduction of an online biker community could require certain changes in the organization culture. These changes discussed below will not be radical in nature and would only further strengthen the culture that exists at Harley Davidson and the contribution the culture makes to make the brand a cult. Aspirers and owners perceive Harley Davidson to possess a brand persona that liberates, excites and gives them a sense of identity while still being part of a large family. To strengthen this positioning the organization should continue to focus on its endeavor to make it a gender neutral organization and continue to provide women a succession path in the organizational hierarchy. The organization needs to work a bit harder in achieving an ethnically diverse mix of employees. This is as necessary as the focus on diverse mix of employees coupled with the current organizational encouragement towards ideation would help make the online community a success. The diverse mix of employees will bring together the behavioral understanding required to motivate people to join the community and ensure sustained participation in the community. As even though the initial membership can be offered free with the purchase of an Harley Davidson, subsequent years would require the community member to be motivated enough to go for a paid subscription. The organizations current emphasis on learning should incorporate sharing of ‘learning’s’ that employees have across diverse geographical markets and with a diverse demographic customer base. This would help foster a greater understanding of the needs and wants of an online community and package offerings that would help subscribers gain the maximum. There are a lot of cross functional teams and specialized teams within the organization. This could be a challenge as well as an opportunity. The organizational culture should imbibe a sense of participation amongst various teams to promote the online community. All teams involved including the sales function, brand promotion, technical teams and others need to feel that the selling the online concept is part of the overall organizational strategy. Also all teams/roles have to ensure that operational and strategic support is provided towards this goal. However the entire premise of the online community is the values that the brand seemingly upholds. The organization culture should be continuously strengthened around the ethos of freedom of expression and being part of a larger community to make the online endeavor a success.

Cost Accouting Essay

Many entrepreneurs make the mistake of bringing a product or service to the market without fully understanding the total costs involved and the prices they can charge. As a result, they discover they can’t sell enough of the product or service to make a profit. One of the most important tools you can use to make better business decisions is the break-even analysis; it enables you to determine with great accuracy whether or not your idea is a profitable one. Best of all, you can use this tool to evaluate every product or service you offer. The break- even point is the starting point for CVP analysis because before a company can earn profits; it must first cover all of its variable and fixed costs. What is CVP? Cost-volume-profit analysis is a tool that can be utilized by business managers to make better business decisions. Among the tools in a business manager’s decision-making arsenal, CVP analysis provides one of the more detailed and objective ways by which a manager can assess and even predict the course of business for the company and its employees. Another major benefit of CVP analysis is that it provides a detailed snapshot of company activity. This includes everything from the costs needed to produce a product to the amount of the product produced. This helps managers determine, very specifically, what the future will hold if variables are altered. For instance, transportation expenses and costs for materials can change. These variable costs can affect the bottom line. CVP analysis allows the manager to plug in variable costs to establish an idea of future performance, within a range of possibilities. This, however, can be a disadvantage to managers who are not detail-oriented and precise with the data they record. Projections based on cost estimates, rather than precise numbers, can result in inaccurate projections. Cost Volume Profit (CVP) Analysis Model says: (Sales – variable costs) – Fixed costs = Operating income TC = VX + F * If the sale minus all costs (variable and fixed), we can make a profit * The contribution margin (revenue – variable costs) helps to pay fixed costs * The contribution margin = fixed costs break

Indian Democracy at Crossroad

Avinash Shankar MAD12015 Politics Essay: 2 Topic Can post-colonial India's political experience be characterized as moving towards becoming more democratic Democracy, the form of government where supreme power is directly or indirectly vested in people, has become a global discourse that can be gauged from the fact that many post-colonial countries have adopted it with remarkable success.The dramatic global expansion of democracy in the last few decades in post-colonial countries speak volume of this most popular form of representative government. The ever fluctuating political dynamics coupled with changing socio-economic patterns since Independence has given new meanings to Indian democracy at each stage of its progression. India inherited a colonial state and kept much of its functioning architecture intact. Much of state practice, despite its massive quantitative expansion, is heavily governed by legislation passed somewhere between 1860 and 1947.During the 65-years of long journ ey, India as a nation has witnessed moments wherein democracy looked to find its true meaning, while moments like national emergency during Indira Gandhi’s regime qualify as the abysmal low that India touched as democratic nation. Adoption of socialist pattern, the middle path between capitalism and communism, at the early stage of our independence and a series of economic reforms that began in 1980s were primarily targeted at delivering the true essence of democracy in social, economic, and political spheres.This paper is an attempt to answer how Abraham Lincoln’s notion of democracy as a government of the people, by the people and for the people has been put to test in India on different social, political, and economic parameters at different stages of its progression since independence and whether ever changing political, social and economic dynamics have brought India closer to true democratic model. India retained a deep commitment to principles of parliamentary g overnment during the three decades after independence. Indian leaders described their approach planning nder a democratic pattern of socialism as a new model for Asian and African development. India’s first Prime Minister Jawaharlal Nehru who set the direction of India’s development during the first fifteen years of freedom, pointed to his country as an area of agreement between opposing ideologies of capitalism on the hand and the communism on the other. Under his leadership, the commitment to democratic social transformation was an integral part of India’s development strategy. Nehru also tried to incorporate Gandhian ideals of social reforms in his development programs.Nehru spoke of this mode of development as a third way which takes best from all existing systems—the Russian, the American, and sought to create something suited to one’s own history and philosophy. In the nascent stage of Independence, the Nehruvian socialist model of developmen t seemed to have worked well within the social and economic framework of India. But Nehru too had to face many challenges in the implementation of his development model. Nehru’s attempt to bring serious bourgeois land reforms was thwarted through a combination of feudal resistance, judicial conservatism, and connivance of state Congress leaderships.Although Congress was content to accept the continuance of semi-feudal rural power, it adopted massive plans for capitalist movement. Consistent with this general objective, the ruling elite adopted a plan for heavy industrialization and institutional control of capital goods industries through the state sector, a largely untried experiment at the time in the underdeveloped countries. Indira Gandhi who became Prime Minister after Nehru’s demise gave a new populist dimension to Indian politics.The shift of the Congress to populist politics quickly set up a new structure of political communication in which Indira could directl y appeal to electorates. While populist endeavors like Garibi Hatao (remove poverty) and nationalization of banks brought her good name, she has often been criticized for changing the Congress into a highly centralized and undemocratic party organization, from the earlier federal, democratic, and ideological formation that Nehru had led. Indira’s regime, in my opinion, was the beginning of the stage when India started to show its meaningful presence internationally.Creation of Bangladesh was the beginning of the India’s assertiveness at international level. Nuclear test conducted in 1974 was the extension of this assertiveness. Ironically Indira’s regime will also go down in history for bringing disrepute to democracy by imposing emergency in the most undemocratic manner. Perhaps it was the first blow to the essence of democratic model that India followed since independence. The manner in which rights and liberties, the two important tenets of democracy, were su spended during emergency reminds us how an authoritarian regime can play havoc in people’s minds.The emergency perhaps was the turning point in the Indian democratic history because it paved the way for major political and social shift. It was perhaps the trigger that led to the end of absolute majority era and ignited the undercurrent of regional politics played largely around caste and religious lines. Easwaran Sridharan and M. V. Rajeev Gowda however believe that the end of Congress’s dominance and fragmentation of the party system have stopped short of undermining the basic power-sharing characteristics of the system and have indeed contributed to democratic consolidation.While the seeds for the decline of one-power dominance were sown during Indira’s regime it became more apparent during Rajiv Gandhi’s tenure as the Prime Minister of India. Some scholars however believe that the decline of one-party dominance and the emergence of a large number of sm aller or regional parties which ensure that state-level elections are vigorously contested have had positive effects on competition. These developments represent political empowerment of historically marginalized groups and reflect favorably on the vibrancy of political entrepreneurship.I feel that mushrooming of small regional parties can also be attributed to effect of anti-defection law enacted during Rajiv’s regime. Emergence of regional parties has also led to political instability due to opportunist attitude shown by these parties time and again. Rajiv attempted to bring party reforms and rebuild Congress as an organized party. He also played a vital role in tackling Punjab problem that assumed alarming proportion during Indira’s regime. Rajiv can also be credited for bringing constitutional status to Panchayati Raj, one of most important tenets of Indian democracy.During Rajiv’s regime too the essence of democracy looked dismantled characterized by high-s cale violence against the Sikh community in the aftermath of Indira’s assassination. Coalition politics gained momentum after Rajiv’s assassination in 1991. Caste and religion became the driver and determinants of Indian politics thereafter. Anti-reservation protest in the aftermath of the implementation of Mandal Commission is the stark reminder of the despair that results when the advocates for meritocracy lose their battle against the saviors of petty caste politics.Hindu nationalist forces too jumped the bandwagon soon and tried to establish their presence in the Indian political arena through much talked about Ram Janmabhumi agenda. We are also witnessing a paradigm shift in the redistributive politics wherein leftist forces are happy with a kind of statism that protects the state sector even if it means stifling the rest of economy. On the other hand the proponents of Mandal fear that rolling back the state on economic reform issues at the moment when Backward Ca stes (BCs) are getting access to its resources would be exercise in bad faith.Of late, globalization and economic reforms have given a new dimension to Indian politics, and for that matter to Indian democracy. Development has become the main political agenda pushing caste and religion gimmicks on the backburner. Political results in two successive elections in Bihar mark the paradigm shift in people’s voting pattern. It shows how voters are trumping the populist agenda in favor of developmental agenda. It augurs well for Indian democracy. The ensuing paragraphs discuss at length achievements, challenges and issues that India faces as democratic nation.Despite the considerable success of the Indian state in holding free and fair elections, sustaining a free press, and dramatically expanding the franschise, the abuse of coercive state power remains one of the major problems. Frequently such power is used arbitrarily against the poor, minorities, and those who dare to challenge the state’s writ. Furthermore, police abuses are more pronounced in poorer states like Bihar and Uttar Pradesh, where standards of accountability are sorely lacking. The evidence from such states of rampant deaths in police custody underscores the gravity of this ill.India as a democratic nation has underachieved when it comes to protecting human rights. Armed Forces Special Powers Act 1990 was aimed at containing ethno-religious insurgency in Jammu and Kashmir. It allows armed forces to conduct counter-insurgency operations. Under the garb of this act, security forces often resort to extrajudicial killings. The 2002 Prevention of Terrorism Activities Act (POTA), that came into existence in the aftermath of a series of terror acts, was sometimes used against political opponents and also infringed upon the individual rights and civil liberties of Indian citizen.The secular structure of Indian democracy also looked threatened on many occasions. The project of secularism has inc reasingly been under threat as communal ideology and political forces have come to enjoy greater purchase in society and the polity. The demolition of Babri Masjid engineered by Hindu nationalist forces like Bajrang Dal, RSS, and VHP, doesn’t augur well for the secular structure of the country.The Hindu nationalists’ hostility to secularism became evident in a number of different arenas, ranging from a systematic attempt to alter history and socio-science science textbooks to party leaders’ willingness to countenance widespread state-sanctioned violence against Muslims, especially during bloody disturbances that rocked the western state of Gujrat. On the positive side, the growth of a plethora of nongovernmental organizations (NGO) focused on development, along with the growing participation of hitherto quiescent groups, are gradually resulting in a political system that is more accountable to the citizenry.The roles NGOs are playing have the potential to reshap e the much needed developmental path. In times to come, NGOs will play much meaningful role by representing face of common people largely ignored by political entities. However politicization and financial irregularities rampant at these rapidly multiplying NGOs could act as a deterrent to the primary objectives that these nonprofits stand for. At Independence, the imperative for welfare mechanism was obvious due to widespread poverty and lack of food security, specially in the rural areas.Even after sixty five years of Independence, a large percentage of Indian population officially are still subsisting below poverty line and incidents of acute food insecurity continue to occur. Since 1985 Kalahandi has been more or less uninterruptedly suffering from food crisis of alarming dimensions and proportions, officially and disarmingly described as drought, but unofficially, by critics, as famine. The politics of nomenclature apart, Kalahandi has become a metaphor for hunger in several ot her districts in the more backward hill areas of south-western Orissa.The most ugly part of the Kalahandi starvation issue was highlighted by the Baidyanath Mishra Commission Report that attributed starvation deaths in the region to a set of issues including corruption, fraud, misuse, wastefulness, and mismanagement of development. Enhancing food security at the household level is an issue of great importance for developing country like India where millions of poor suffer from lack of purchasing power and malnutrition. Right to food is a part of an overall goal of achieving the right to development.Attainment of self-sufficiency of foodgrains at the national level is one of the big achievements in post-independence period. After remaining a food deficit country for about two decades after independence, India has not only become self-sufficient in foodgrains but now has a surplus of foodgrains. Despite many poverty alleviation programs initiated since the time of Indira Gandhi, pover ty still remains one of the concerns and state and central governments need to look into it. Employment guarantee schemes like NREGA bring some hope even though effective implementation remains largely unaddressed.India has made significant progress in fostering high levels of economic and industrial development. But when it comes to ethnic conflict in India, four sets of causal conditions have usually combined in different ways in different areas to produce conflict and violence. First is the fear of assimilation or cultural dilution and unfulfilled national aspiration. Second is the process of modernization by inducing large-scale migrations and by raising standards of literacy and aspirations.This process of modernization has not only forced ethnic groups to live closely together and to compete for rewards and resources, but has also sharpened their sociopolitical awareness and increased their capacity to mobilize for collective action. The third reason is unequal development, po verty, exploitation, lack of opportunity, and threats to existing group privileges. Finally, political factors such as endemic bad governance, the growth of anti-secular forces, institutional decay, and vote-bank politics have also contributed to large scale ethnic conflicts.The role of mass media has become more important in today’s context. Mass media has played a positive role in highlighting issues of public concern such as corruption, electoral malpractices, and economic instability. Anti-corruption movement launched by social crusader Anna Hazare could become successful due to large scale involvement of mass media. On the flipside politicization and commercialization of mediums of mass media don’t paint rosy picture for the fourth pillar of Indian democracy. Another area where we need to work is the social security for unorganized workers.The social security problems for unorganized workers in India can be divided into two sets of problems. The first is the capab ility deprivation in terms of inadequate employment, low earnings, poor health, and educational status which are related to general deprivation of poorer sections of the population. The second is the adversity in the sense of absence of adequate fall back mechanisms to meet contingencies such as ill health, accident, death, and old age. Central and state governments also need to focus on social sector by ensuring larger allocation for such expenditure.On human development index India is not comfortably placed either. Infant mortality rate remains one of the major issues. The incidence of child labor is among the highest in the world. Women have significantly higher morbidity and mortality rates than men. Though we have made significant inroads in achieving greater literacy, the numbers don’t sound adequate. Human development conditions are particularly egregious in four northern states, Bihar, Rajasthan, UP, and Madhya Pradesh. It becomes apparent that our democratic aspirati ons are only partly realized.Large scale corruption, communalism, electoral malpractices, perverted forms of Muslim and Hindu radicalism, sponsored terrorism, regional separatist insurgencies, corporate-political nexus, apart from many other things, have been obstructing the India’s journey along the path of democracy. Through a series of economic reforms India has made its presence at international stage, but marginalized sections of Indian society are yet to reap substantial benefits from it. Strong political will is needed to put us in the forefront of successful democratic nations.We also need to get rid of the corrupt hierarchy of bureaucratic structure because it acts as a deterrent to the implementation of welfare programs. As the citizen of a democratic nation what hurts me most is the deep rooted corruption, not only because it has become an exercise of power and impunity for many, but also because it has made its locus in the minds of people where it has become stan dardized. We spent enough time passing the bucks as to which apparatus/ apparatuses of our social, economic and political systems has/have failed us as the democratic nation.It is not the time to retrospect what we achieved as a democratic nation in the long journey so far, rather it is introspection time for each actor of democracy including politicians, bureaucrats, and off course the most powerful people. This introspection will surely bring the urgency among actors to realize the accountability they owe to the democratic edifice of India that is standing tall after having weathered challenging times since independence. Spread of education and emergence of political, social, and economic consciousness among citizens give me hope that India will slowly inch closer to aligning herself ith the essence of true democratic values and ideals. I will choose to finish this manuscript on a positive note by going back to the famous quote of Harry Emerson Fosdick †¦ â€Å"Democracy is based upon the conviction that there are extraordinary possibilities in ordinary people. † Bibliography 1. Mehta, P. B. , The Burden of Democracy . Penguin Books, New Delhi, 2003 2. Frankrel, F. R. , India's political economy, 1947-2004:  The Gradual Revolution. London: Oxford University Press, 2005 3. ibid 4. Karanjia, R. K. , Mind of Mr. Nehru,London: Allen & Unwin, 1961 5.Kaviraj, Sudipta, â€Å"A critique of the Passive Revolution,† Economics and Political Weekly 23 (Nov 1988): 2433 6. Chandra, Bipin, Mukherjee, Aditya, Mukherjee, Mridula. India after Independence, Penguin Books, New Delhi, 1999 7. Ganguly, Sumit, Diamond, Larry and Plattner, Marc F. , The State of India’s Democracy , Oxford University Press, 2009 8. Yadav, Yogendra, â€Å"Electoral Politics in the Time of Change: India’s Third Electoral System, 1998-99,† Economics and Political Weekly, August 21-28, 1999 9. Mehta, P. B. , The Burden of Democracy , Penguin Books, New Delhi, 20 03 10.Genteman, Amelia, Killings in Delhi Slum Expose: Unequal Justice for India’s Poor,† International Herald Tribune, January 6, 2007 11. See the National Human Rights Commission Report for 2004-2005, available at www. nhrc. nic. in 12. Jayal, NirajaGopal, ed. , Democracy in India Oxford University Press, New Delhi 13 Ganguly, Sumit â€Å"The Crisis of Indian Secularism,† Journal of Democracy 14, October 2003 14. see Ganguly, Diamond, Plattner 15. see Jayal 16. see Jayal 17. see Jayal 18. Dev, S. Mahendra, Inclusive Growth in India: Agriculture, Poverty, and Developoment Oxford University Press, New Delhi, 2011 19. ee Ganguly, Diamond, Plattner 20. See Dev 21. Atul Kohli, ed. , â€Å"The Success of India’s Democracy,† Cambridge University Press, New Delhi, 2011 ——————————————– [ 1 ]. P. B. Mehta, The Burden of Democracy (Penguin Books, New Delh i, 2003), 106-107 [ 2 ]. F. R. Frankel, India's political economy, 1947-2004:  The Gradual Revolution (London: Oxford University Press, 2005), 4 [ 3 ]. F. R. Frankel, India's political economy, 1947-2004:  The Gradual Revolution (London: Oxford University Press, 2005), 25 [ 4 ]. R. K. Karanjia, Mind of Mr. Nehru (London: Allen & Unwin, 1961), 100-101 [ 5 ]. Sudipta kaviraj. A critique of the Passive Revolution,† Economics and Political Weekly 23 (Nov 1988): 2433 [ 6 ]. Bipan Chandra, Aditya Mukherjee, Mridula Mukherjee. India after Independence (Penguin Books, New Delhi, 1999), Chapters 11, 13 [ 7 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democracy (Oxford University Press, 2009), xviii-xix [ 8 ]. Yogendra yadav, â€Å"Electoral Politics in the Time of Change: India’s Third Electoral System, 1998-99,† Economics and Political Weekly (August 21-28, 1999): 2393-99 [ 9 ]. P. B. Mehta, The Burden of Democracy (Penguin Books , New Delhi, 2003), 168-169 [ 10 ].Amelia Genteman, Killings in Delhi Slum Expose: Unequal Justice for India’s Poor,† International Herald Tribune (January 6, 2007) [ 11 ]. See the National Human Rights Commission Report for 2004-2005, available at www. nhrc. nic. in [ 12 ]. NirajaGopal Jayal, ed. , Democracy in India (Oxford University Press, New Delhi, 170 [ 13 ]. Sumit Ganguly, â€Å"The Crisis of Indian Secularism,† Journal of Democracy 14 (October 2003): 11-25 [ 14 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democracy (Oxford University Press, 2009), xxi-xxii [ 15 ]. Jayal, 198 [ 16 ]. Jayal, 199 [ 17 ].NirajaGopal Jayal, ed. , Democracy in India (Oxford University Press, New Delhi, 200 [ 18 ]. S. Mahendra Dev, Inclusive Growth in India: Agriculture, Poverty, and Developoment (Oxford University Press, New Delhi, 201), 101-103 [ 19 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democra cy (Oxford University Press, 2009), 49 [ 20 ]. S. Mahendra Dev, Inclusive Growth in India: Agriculture, Poverty, and Developoment (Oxford University Press, New Delhi, 2011), 201-202 [ 21 ]. Atul Kohli, ed. , â€Å"The Success of India’s Democracy (Cambridge University Press, New Delhi, 2011), 211 Indian Democracy at Crossroad Avinash Shankar MAD12015 Politics Essay: 2 Topic Can post-colonial India's political experience be characterized as moving towards becoming more democratic Democracy, the form of government where supreme power is directly or indirectly vested in people, has become a global discourse that can be gauged from the fact that many post-colonial countries have adopted it with remarkable success.The dramatic global expansion of democracy in the last few decades in post-colonial countries speak volume of this most popular form of representative government. The ever fluctuating political dynamics coupled with changing socio-economic patterns since Independence has given new meanings to Indian democracy at each stage of its progression. India inherited a colonial state and kept much of its functioning architecture intact. Much of state practice, despite its massive quantitative expansion, is heavily governed by legislation passed somewhere between 1860 and 1947.During the 65-years of long journ ey, India as a nation has witnessed moments wherein democracy looked to find its true meaning, while moments like national emergency during Indira Gandhi’s regime qualify as the abysmal low that India touched as democratic nation. Adoption of socialist pattern, the middle path between capitalism and communism, at the early stage of our independence and a series of economic reforms that began in 1980s were primarily targeted at delivering the true essence of democracy in social, economic, and political spheres.This paper is an attempt to answer how Abraham Lincoln’s notion of democracy as a government of the people, by the people and for the people has been put to test in India on different social, political, and economic parameters at different stages of its progression since independence and whether ever changing political, social and economic dynamics have brought India closer to true democratic model. India retained a deep commitment to principles of parliamentary g overnment during the three decades after independence. Indian leaders described their approach planning nder a democratic pattern of socialism as a new model for Asian and African development. India’s first Prime Minister Jawaharlal Nehru who set the direction of India’s development during the first fifteen years of freedom, pointed to his country as an area of agreement between opposing ideologies of capitalism on the hand and the communism on the other. Under his leadership, the commitment to democratic social transformation was an integral part of India’s development strategy. Nehru also tried to incorporate Gandhian ideals of social reforms in his development programs.Nehru spoke of this mode of development as a third way which takes best from all existing systems—the Russian, the American, and sought to create something suited to one’s own history and philosophy. In the nascent stage of Independence, the Nehruvian socialist model of developmen t seemed to have worked well within the social and economic framework of India. But Nehru too had to face many challenges in the implementation of his development model. Nehru’s attempt to bring serious bourgeois land reforms was thwarted through a combination of feudal resistance, judicial conservatism, and connivance of state Congress leaderships.Although Congress was content to accept the continuance of semi-feudal rural power, it adopted massive plans for capitalist movement. Consistent with this general objective, the ruling elite adopted a plan for heavy industrialization and institutional control of capital goods industries through the state sector, a largely untried experiment at the time in the underdeveloped countries. Indira Gandhi who became Prime Minister after Nehru’s demise gave a new populist dimension to Indian politics.The shift of the Congress to populist politics quickly set up a new structure of political communication in which Indira could directl y appeal to electorates. While populist endeavors like Garibi Hatao (remove poverty) and nationalization of banks brought her good name, she has often been criticized for changing the Congress into a highly centralized and undemocratic party organization, from the earlier federal, democratic, and ideological formation that Nehru had led. Indira’s regime, in my opinion, was the beginning of the stage when India started to show its meaningful presence internationally.Creation of Bangladesh was the beginning of the India’s assertiveness at international level. Nuclear test conducted in 1974 was the extension of this assertiveness. Ironically Indira’s regime will also go down in history for bringing disrepute to democracy by imposing emergency in the most undemocratic manner. Perhaps it was the first blow to the essence of democratic model that India followed since independence. The manner in which rights and liberties, the two important tenets of democracy, were su spended during emergency reminds us how an authoritarian regime can play havoc in people’s minds.The emergency perhaps was the turning point in the Indian democratic history because it paved the way for major political and social shift. It was perhaps the trigger that led to the end of absolute majority era and ignited the undercurrent of regional politics played largely around caste and religious lines. Easwaran Sridharan and M. V. Rajeev Gowda however believe that the end of Congress’s dominance and fragmentation of the party system have stopped short of undermining the basic power-sharing characteristics of the system and have indeed contributed to democratic consolidation.While the seeds for the decline of one-power dominance were sown during Indira’s regime it became more apparent during Rajiv Gandhi’s tenure as the Prime Minister of India. Some scholars however believe that the decline of one-party dominance and the emergence of a large number of sm aller or regional parties which ensure that state-level elections are vigorously contested have had positive effects on competition. These developments represent political empowerment of historically marginalized groups and reflect favorably on the vibrancy of political entrepreneurship.I feel that mushrooming of small regional parties can also be attributed to effect of anti-defection law enacted during Rajiv’s regime. Emergence of regional parties has also led to political instability due to opportunist attitude shown by these parties time and again. Rajiv attempted to bring party reforms and rebuild Congress as an organized party. He also played a vital role in tackling Punjab problem that assumed alarming proportion during Indira’s regime. Rajiv can also be credited for bringing constitutional status to Panchayati Raj, one of most important tenets of Indian democracy.During Rajiv’s regime too the essence of democracy looked dismantled characterized by high-s cale violence against the Sikh community in the aftermath of Indira’s assassination. Coalition politics gained momentum after Rajiv’s assassination in 1991. Caste and religion became the driver and determinants of Indian politics thereafter. Anti-reservation protest in the aftermath of the implementation of Mandal Commission is the stark reminder of the despair that results when the advocates for meritocracy lose their battle against the saviors of petty caste politics.Hindu nationalist forces too jumped the bandwagon soon and tried to establish their presence in the Indian political arena through much talked about Ram Janmabhumi agenda. We are also witnessing a paradigm shift in the redistributive politics wherein leftist forces are happy with a kind of statism that protects the state sector even if it means stifling the rest of economy. On the other hand the proponents of Mandal fear that rolling back the state on economic reform issues at the moment when Backward Ca stes (BCs) are getting access to its resources would be exercise in bad faith.Of late, globalization and economic reforms have given a new dimension to Indian politics, and for that matter to Indian democracy. Development has become the main political agenda pushing caste and religion gimmicks on the backburner. Political results in two successive elections in Bihar mark the paradigm shift in people’s voting pattern. It shows how voters are trumping the populist agenda in favor of developmental agenda. It augurs well for Indian democracy. The ensuing paragraphs discuss at length achievements, challenges and issues that India faces as democratic nation.Despite the considerable success of the Indian state in holding free and fair elections, sustaining a free press, and dramatically expanding the franschise, the abuse of coercive state power remains one of the major problems. Frequently such power is used arbitrarily against the poor, minorities, and those who dare to challenge the state’s writ. Furthermore, police abuses are more pronounced in poorer states like Bihar and Uttar Pradesh, where standards of accountability are sorely lacking. The evidence from such states of rampant deaths in police custody underscores the gravity of this ill.India as a democratic nation has underachieved when it comes to protecting human rights. Armed Forces Special Powers Act 1990 was aimed at containing ethno-religious insurgency in Jammu and Kashmir. It allows armed forces to conduct counter-insurgency operations. Under the garb of this act, security forces often resort to extrajudicial killings. The 2002 Prevention of Terrorism Activities Act (POTA), that came into existence in the aftermath of a series of terror acts, was sometimes used against political opponents and also infringed upon the individual rights and civil liberties of Indian citizen.The secular structure of Indian democracy also looked threatened on many occasions. The project of secularism has inc reasingly been under threat as communal ideology and political forces have come to enjoy greater purchase in society and the polity. The demolition of Babri Masjid engineered by Hindu nationalist forces like Bajrang Dal, RSS, and VHP, doesn’t augur well for the secular structure of the country.The Hindu nationalists’ hostility to secularism became evident in a number of different arenas, ranging from a systematic attempt to alter history and socio-science science textbooks to party leaders’ willingness to countenance widespread state-sanctioned violence against Muslims, especially during bloody disturbances that rocked the western state of Gujrat. On the positive side, the growth of a plethora of nongovernmental organizations (NGO) focused on development, along with the growing participation of hitherto quiescent groups, are gradually resulting in a political system that is more accountable to the citizenry.The roles NGOs are playing have the potential to reshap e the much needed developmental path. In times to come, NGOs will play much meaningful role by representing face of common people largely ignored by political entities. However politicization and financial irregularities rampant at these rapidly multiplying NGOs could act as a deterrent to the primary objectives that these nonprofits stand for. At Independence, the imperative for welfare mechanism was obvious due to widespread poverty and lack of food security, specially in the rural areas.Even after sixty five years of Independence, a large percentage of Indian population officially are still subsisting below poverty line and incidents of acute food insecurity continue to occur. Since 1985 Kalahandi has been more or less uninterruptedly suffering from food crisis of alarming dimensions and proportions, officially and disarmingly described as drought, but unofficially, by critics, as famine. The politics of nomenclature apart, Kalahandi has become a metaphor for hunger in several ot her districts in the more backward hill areas of south-western Orissa.The most ugly part of the Kalahandi starvation issue was highlighted by the Baidyanath Mishra Commission Report that attributed starvation deaths in the region to a set of issues including corruption, fraud, misuse, wastefulness, and mismanagement of development. Enhancing food security at the household level is an issue of great importance for developing country like India where millions of poor suffer from lack of purchasing power and malnutrition. Right to food is a part of an overall goal of achieving the right to development.Attainment of self-sufficiency of foodgrains at the national level is one of the big achievements in post-independence period. After remaining a food deficit country for about two decades after independence, India has not only become self-sufficient in foodgrains but now has a surplus of foodgrains. Despite many poverty alleviation programs initiated since the time of Indira Gandhi, pover ty still remains one of the concerns and state and central governments need to look into it. Employment guarantee schemes like NREGA bring some hope even though effective implementation remains largely unaddressed.India has made significant progress in fostering high levels of economic and industrial development. But when it comes to ethnic conflict in India, four sets of causal conditions have usually combined in different ways in different areas to produce conflict and violence. First is the fear of assimilation or cultural dilution and unfulfilled national aspiration. Second is the process of modernization by inducing large-scale migrations and by raising standards of literacy and aspirations.This process of modernization has not only forced ethnic groups to live closely together and to compete for rewards and resources, but has also sharpened their sociopolitical awareness and increased their capacity to mobilize for collective action. The third reason is unequal development, po verty, exploitation, lack of opportunity, and threats to existing group privileges. Finally, political factors such as endemic bad governance, the growth of anti-secular forces, institutional decay, and vote-bank politics have also contributed to large scale ethnic conflicts.The role of mass media has become more important in today’s context. Mass media has played a positive role in highlighting issues of public concern such as corruption, electoral malpractices, and economic instability. Anti-corruption movement launched by social crusader Anna Hazare could become successful due to large scale involvement of mass media. On the flipside politicization and commercialization of mediums of mass media don’t paint rosy picture for the fourth pillar of Indian democracy. Another area where we need to work is the social security for unorganized workers.The social security problems for unorganized workers in India can be divided into two sets of problems. The first is the capab ility deprivation in terms of inadequate employment, low earnings, poor health, and educational status which are related to general deprivation of poorer sections of the population. The second is the adversity in the sense of absence of adequate fall back mechanisms to meet contingencies such as ill health, accident, death, and old age. Central and state governments also need to focus on social sector by ensuring larger allocation for such expenditure.On human development index India is not comfortably placed either. Infant mortality rate remains one of the major issues. The incidence of child labor is among the highest in the world. Women have significantly higher morbidity and mortality rates than men. Though we have made significant inroads in achieving greater literacy, the numbers don’t sound adequate. Human development conditions are particularly egregious in four northern states, Bihar, Rajasthan, UP, and Madhya Pradesh. It becomes apparent that our democratic aspirati ons are only partly realized.Large scale corruption, communalism, electoral malpractices, perverted forms of Muslim and Hindu radicalism, sponsored terrorism, regional separatist insurgencies, corporate-political nexus, apart from many other things, have been obstructing the India’s journey along the path of democracy. Through a series of economic reforms India has made its presence at international stage, but marginalized sections of Indian society are yet to reap substantial benefits from it. Strong political will is needed to put us in the forefront of successful democratic nations.We also need to get rid of the corrupt hierarchy of bureaucratic structure because it acts as a deterrent to the implementation of welfare programs. As the citizen of a democratic nation what hurts me most is the deep rooted corruption, not only because it has become an exercise of power and impunity for many, but also because it has made its locus in the minds of people where it has become stan dardized. We spent enough time passing the bucks as to which apparatus/ apparatuses of our social, economic and political systems has/have failed us as the democratic nation.It is not the time to retrospect what we achieved as a democratic nation in the long journey so far, rather it is introspection time for each actor of democracy including politicians, bureaucrats, and off course the most powerful people. This introspection will surely bring the urgency among actors to realize the accountability they owe to the democratic edifice of India that is standing tall after having weathered challenging times since independence. Spread of education and emergence of political, social, and economic consciousness among citizens give me hope that India will slowly inch closer to aligning herself ith the essence of true democratic values and ideals. I will choose to finish this manuscript on a positive note by going back to the famous quote of Harry Emerson Fosdick †¦ â€Å"Democracy is based upon the conviction that there are extraordinary possibilities in ordinary people. † Bibliography 1. Mehta, P. B. , The Burden of Democracy . Penguin Books, New Delhi, 2003 2. Frankrel, F. R. , India's political economy, 1947-2004:  The Gradual Revolution. London: Oxford University Press, 2005 3. ibid 4. Karanjia, R. K. , Mind of Mr. Nehru,London: Allen & Unwin, 1961 5.Kaviraj, Sudipta, â€Å"A critique of the Passive Revolution,† Economics and Political Weekly 23 (Nov 1988): 2433 6. Chandra, Bipin, Mukherjee, Aditya, Mukherjee, Mridula. India after Independence, Penguin Books, New Delhi, 1999 7. Ganguly, Sumit, Diamond, Larry and Plattner, Marc F. , The State of India’s Democracy , Oxford University Press, 2009 8. Yadav, Yogendra, â€Å"Electoral Politics in the Time of Change: India’s Third Electoral System, 1998-99,† Economics and Political Weekly, August 21-28, 1999 9. Mehta, P. B. , The Burden of Democracy , Penguin Books, New Delhi, 20 03 10.Genteman, Amelia, Killings in Delhi Slum Expose: Unequal Justice for India’s Poor,† International Herald Tribune, January 6, 2007 11. See the National Human Rights Commission Report for 2004-2005, available at www. nhrc. nic. in 12. Jayal, NirajaGopal, ed. , Democracy in India Oxford University Press, New Delhi 13 Ganguly, Sumit â€Å"The Crisis of Indian Secularism,† Journal of Democracy 14, October 2003 14. see Ganguly, Diamond, Plattner 15. see Jayal 16. see Jayal 17. see Jayal 18. Dev, S. Mahendra, Inclusive Growth in India: Agriculture, Poverty, and Developoment Oxford University Press, New Delhi, 2011 19. ee Ganguly, Diamond, Plattner 20. See Dev 21. Atul Kohli, ed. , â€Å"The Success of India’s Democracy,† Cambridge University Press, New Delhi, 2011 ——————————————– [ 1 ]. P. B. Mehta, The Burden of Democracy (Penguin Books, New Delh i, 2003), 106-107 [ 2 ]. F. R. Frankel, India's political economy, 1947-2004:  The Gradual Revolution (London: Oxford University Press, 2005), 4 [ 3 ]. F. R. Frankel, India's political economy, 1947-2004:  The Gradual Revolution (London: Oxford University Press, 2005), 25 [ 4 ]. R. K. Karanjia, Mind of Mr. Nehru (London: Allen & Unwin, 1961), 100-101 [ 5 ]. Sudipta kaviraj. A critique of the Passive Revolution,† Economics and Political Weekly 23 (Nov 1988): 2433 [ 6 ]. Bipan Chandra, Aditya Mukherjee, Mridula Mukherjee. India after Independence (Penguin Books, New Delhi, 1999), Chapters 11, 13 [ 7 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democracy (Oxford University Press, 2009), xviii-xix [ 8 ]. Yogendra yadav, â€Å"Electoral Politics in the Time of Change: India’s Third Electoral System, 1998-99,† Economics and Political Weekly (August 21-28, 1999): 2393-99 [ 9 ]. P. B. Mehta, The Burden of Democracy (Penguin Books , New Delhi, 2003), 168-169 [ 10 ].Amelia Genteman, Killings in Delhi Slum Expose: Unequal Justice for India’s Poor,† International Herald Tribune (January 6, 2007) [ 11 ]. See the National Human Rights Commission Report for 2004-2005, available at www. nhrc. nic. in [ 12 ]. NirajaGopal Jayal, ed. , Democracy in India (Oxford University Press, New Delhi, 170 [ 13 ]. Sumit Ganguly, â€Å"The Crisis of Indian Secularism,† Journal of Democracy 14 (October 2003): 11-25 [ 14 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democracy (Oxford University Press, 2009), xxi-xxii [ 15 ]. Jayal, 198 [ 16 ]. Jayal, 199 [ 17 ].NirajaGopal Jayal, ed. , Democracy in India (Oxford University Press, New Delhi, 200 [ 18 ]. S. Mahendra Dev, Inclusive Growth in India: Agriculture, Poverty, and Developoment (Oxford University Press, New Delhi, 201), 101-103 [ 19 ]. Sumit Ganguly, Larry Diamond, and Marc F. Plattner, The State of India’s Democra cy (Oxford University Press, 2009), 49 [ 20 ]. S. Mahendra Dev, Inclusive Growth in India: Agriculture, Poverty, and Developoment (Oxford University Press, New Delhi, 2011), 201-202 [ 21 ]. Atul Kohli, ed. , â€Å"The Success of India’s Democracy (Cambridge University Press, New Delhi, 2011), 211

Criminology- Moffitt's Life Course Persistent and Elliott's Integrated Essay

Criminology- Moffitt's Life Course Persistent and Elliott's Integrated Strain- Control Paradigm - Essay Example Teenagers mostly develop antisocial behavior based on the hormonal changes that their bodies are undergoing. However, a different class of antisocial people exists whose antisocial behavior can be rather persistent and stable. Most of the individuals with antisocial behavior tend to use it as an item of self-defense against their fears, for example, their inability to control their environment (Net Industries, 2015). A lot of research studies has been conducted to investigate the probable causes of this rare maladjustment in the society. Researchers tenet this condition to stress, child abuse, hyperactivity disorder and family problems including divorce or the death of a parent. The environment where an individual is raised up in also contributes to the type of behavior they will have. The salient feature of people having antisocial behavior is that they will appear to have no positive feelings for others but only remorse. They also tend to lack expression of their feelings except for anger and hostility and even these are seen through their violent and aggressive acts (Net Industries, 2015). Moffitts Adolescent-Limited or Life-Course Persistent theory suggests that there are two types of distinct developmental pathways to delinquency. In his theory, he argues that antisocial behavior may be adolescent limited or life-course persistent. Based on the theory of life-course persistent antisocial behavior, there is a cumulative interaction between the criminogenic environment and neuropsychological problems. This theory asserts that this group exhibits antisocial behavior beyond their adolescent stage. On the other hand, the adolescence-limited antisocial behavior is a contemporary antisocial behavior that prompts adolescents to engage in antisocial behavior but in ways that can be adjusted and are normal. For example, adolescents may violate school rules or engage in antisocial

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Topics in cultural studies - Essay Example Another strong reason of degradation of Latin in the 12th century was associated with the emergence of unitary nations.  The 12th century was the era of national development, the basis of which was laid by the previous evolution of feudalism, especially within its last period, when the distinctions between towns and villages became sharper; there was a rapid growth of crafts, trade; and when migration of people broke the isolated nature of separate feudal states. New national cultures, that required unity and full understanding of all members of new societies, could not just preserve the former language practice with its bilingualism, fragmented local dialects and dead literary language.  In contrast to the linguistic fragmentation of the feudal period, a language unity throughout a nation was required, and that common language could not be dead, it had to be capable of flexible and rapid development (Ruhlen, 1996). Three major problems, related to languages, appeared: 1) creatio n and development of vernacular languages; 2) studying and mastering different languages on an international scale; 3) review of the Ancient linguistic heritage (Greenberg, 1972). At different peoples the process of formation of nations and vernacular languages progressed at different epochs and environments, at different speed and with different results. It depended primarily on the intensity of growth and decay of feudal relations in a country, composition of its population and its geographical range. A significant role in the process belonged to lines of communication and cross-cultural companionship: so, maritime states (Italy, Holland, Spain and later on France and England) entered  the path of transformations first (Baldi, 1983). The first eminent herald of the Latin language downfall in literature was Dante Alighieri (1265-1321), who wrote the book of poems Vita nuova (The New Life,1290), dedicated to beloved Beatrice, in Italian, not Latin, and later defended the use of th e new  national language in the Latin tractate De vulgari eloquentia (On the Eloquence of Vernacular) and Italian II convivio (The Banquet), where he wrote that out of one thousand people who know Latin, only one is wise, others just use their knowledge seeking  money and honors. So, he wrote not in Latin but in Italian, as it was not the language of chosen ones but of the vast majority. According to Dante, the vernacular language was nobler than Latin, as it was natural and Latin - artificial.  The Divine Comedy by Dante, Petrarch’s sonnets and The Decameron by Boccaccio, are a brilliant proof of the convenience and superiority of the new national language (Wendell, 1980). In the new vernacular language the records of the great journeys of Columbus and Vespucci were written.  A philosopher Giordano Bruno and Galileo, a scientist, also switched from Latin to the national language.  Galileo, defending his position, said that he saw no necessity in Latin books and wor ks, as an ordinary person with a good native wit could not read them anyway. He also stated that by no means all technical trade terms could be expressed in Latin; at the same time even the worst artisans and peasants knew that terminology in the national lang

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Basics of Existentialism - Essay Example The way man lives his life is according to his desires. There are some people who live their lives â€Å"as morally and as rationally as possible.† Their intention for doing this is to be a light, an example, to their fellow men. They want others to know that it is possible to live life following what is moral, and rational. These people, however, have one time or another â€Å"been false to themselves.† Even when man gets all else he wants and desires, he will want to prove himself. The choices he will make will be far from rational in this effort. When life is lived manifesting the will of a man, it becomes worthless. Man has desires which present him with the chance to make a choice. The option that man makes is made, according to what he stands to gain from it. But, the advantage only seems, it is not real. The way we live our lives is what makes it a sorry business. When man makes a choice, it is made in order to obtain a supposed advantage. But this advantage that seems to be real is, in fact, nonsense. More so, the choice is made in foolishness. Therefore, looking at the whole business of making choices, it is driven by things that are not what they seem to be. When the options possible for explaining a certain situation are worked out on paper, the desires that drove us to them in the first place no longer exist. We make these choices nonetheless. The desires we have, give essence of our living. â€Å"Extractions of square-roots,† is a means of Dostoevsky saying that life is not a series of mathematical deductions.

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